men of antiquity

Socrates, Caesar, Alexander, Martial, Catullus, Virgil, Achilles; Napoleon, Frederick the Great, Goethe, Shakespeare, Bacon, an unbroken line of English monarchs; Mohammed, Benvenuto Cellini, Wilde, Symonds, Emerson, Pater, Fitz-Gerald, Leighton, Whitman, Michael Angelo, Leonardo, and a host of others

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I shall fight openly for that which no living Englishman dare defend, even in secret — sodomy! At school I was taught to admire Plato and Aristotle, who recommend sodomy to youths. I am not so rebellious as to oppose their dictum; and in truth there seems no better way to avoid the contamination of woman and the morose pleasures of solitary vice. (Not that women themselves are unclean; it is the worship of them as ideals that rots the soul). Again we may say that all the great men of antiquity were sodomites: Socrates, Caesar, Alexander, Martial, Catullus, Virgil, Achilles; Napoleon, Frederick the Great, Goethe, Shakespeare, Bacon, an unbroken line of English monarchs; Mohammed, Benvenuto Cellini, Wilde, Symonds, Emerson, Pater, Fitz-Gerald, Leighton, Whitman, Michael Angelo, Leonardo, and a host of others — even unto this hour. But of this hour I will not speak. I am now collecting a great body of evidence similar to that which Herr Harden has gathered in Germany, and involving an even higher class of society. Not in the least to show the corruptions of that class; but to proclaim sodomy as an aristocratic virtue, which our middle class had better imitate if they wish to be smart. If I have not already published the correspondence in my possession between the late Duke of Clarence and “Boy Morgan” — as well as many other important papers — and a pretty penny they have cost me! — it is not for any dog-in-the manger reasons, but because it would coincide so dramatically with the moment when, like Socrates, I get into trouble for corrupting morality, and because I never like to leave a job half done. It is almost incredible how large a number of peers there are against whom I have not a shadow of evidence or even suspicion. Luckily the judges are less wary. While the bishops are such easy game as to be hardly worth powder and shot. There, I’ve done it now!

Most people, especially Freud, misunderstand the Freudian position. ‘The libido of the unconscious’ is really ‘the true will of the inmost self’. The sexual characteristics of the individual are, it is true, symbolic indications of its nature, and when those are ‘abnormal’, we may suspect that the self is divided against itself in some way. Experience teaches the adepts who initiate mankind that when any complex (duality) in the self is resolved (unity) the initiate becomes whole. The morbid sexual symptoms (which are merely the complaints of the sick animal) disappear, while the moral and mental consciousness is relieved from its civil war of doubt and self-obsession. The complete man, harmonized, flows freely towards his natural goal.

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The fact is that the vast majority of people are absolutely impervious to facts. Test the average man by asking him to listen to a simple sentence which contains one word with associations to excite his prejudices, fears or passions — he will fail to understand what you have said and reply by expressing his emotionsal reaction to the critical word. It was long before I understood this fact of psychology. Even to this day, it surprises me that there should be minds which are unable to accept any impression equably and critically. I have heard many great orators. The effect has nearly always been to make me wonder how they have the nerve to put forward such flimsy falsehoods.

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I have successfully eliminated the danger of obsession by sexual ideas in this way: I refuse to admit that it is the fundamental truth. Science in failing to follow me so far has destroyed the idea of religion and the claim of mankind to be essentially different from other mammalia. The demonstration of anthropologists that all religious rites are celebrations of the reproductive energy of nature is irrefutable; but I, accepting this, can still maintain that these rites are wholly spiritual. Their form is only sexual because the phenomena of reproduction are the most universally understood and pungently appreciated of all. I believe that when this position is generally accepted, mankind will be able to go back with a good conscience to ceremonial worship. I have myself constructed numerous ceremonies where it is frankly admitted that religious enthusiasm is primarily sexual in character. Aleister Crowley

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